World, Latin & African

Kompa

Kompa is a Haitian popular music genre that originated in the 1950s, characterized by a prominent rhythm guitar and a pulsating, danceable beat.

Cat. no. WLA-023 · 42 genres in this family

History

Kompa, also known as Compas Direct in its country of origin, Haiti, is a musical genre that is characterized by its melodic base rhythm and swinging, sophisticated beat. Kompa can be traced back to the 1950s, a time when Haiti was undergoing significant political, cultural, and social changes. The roots of Kompa are linked to traditional Haitian music styles such as meringue, which emerged during the 19th century. However, it wasn't until after the Second World War that the genre began to evolve into what we now know as Kompa. During this time, there was an influx of foreign cultural influences, especially from America, such as jazz, blues, soul, and rock and roll, which Haitian musicians began to incorporate into their music. The music scene in Haiti at the time was dominated by foreign styles such as big band and brass orchestras. However, young Haitian musicians began to develop their style, inspired by jazz, soul, and the big band's harmonic structure. The genre's evolution was led by musicians such as Nemours Jean-Baptiste, Webert Sicot, and Roger M. Eugene, who played a significant role in creating a popular, Haitian-centric sound that was distinctive and unique. Nemours Jean-Baptiste, a saxophonist, and pianist, is widely recognized as the "father of Kompa." He paved the way for many young musicians in Haiti by introducing the music world to Haitian roots. However, he did not do it alone; he partnered with Webert Sicot, another saxophonist, to form the first big band in Haiti, commonly referred to as "Black Eagles." The band's sound consisted of vocals and instrumentals that created a beautiful melody with a unique rhythm; the music was highly danceable. The Black Eagles became an instant sensation, and the popularity of Kompa began to grow. Other bands, such as Les Ambassadeurs, Les Freres Déjean, and Ibo Lele, among others, quickly joined in. They all had unique sounds, but they all shared one thing in common – a love for Kompa. By the late 1960s, Kompa had become the dominant genre in Haitian music. The sound had evolved significantly, and the musicians had started to incorporate their style, which was heavily influenced by jazz, funk, soul, and rock. The music was now more complex, with a faster, more intricate tempo and sophisticated harmonic structure. The music spread throughout the Caribbean, with Kompa bands such as Exile One and Les Vikings de la Guadeloupe bringing the genre to countries like Guadeloupe and Martinique. The music was attractive to people from all walks of life, regardless of nationality and language. However, It wasn't until the late 1970s and early 1980s that the genre gained international recognition. Iconic Haitian bands such as Tabou Combo and Zekle began touring internationally, introducing the rest of the world to Kompa. The music's popularity continued to spread, with other bands such as Skah Shah and Kasav bringing the genre to new audiences. Today, Kompa has become so popular that it has its radio stations, festivals, and even dance competitions. Some artists, such as Michel Martelly and Wyclef Jean, have become global superstars, incorporating Kompa into their music.

Notable artists

Tabou Combo: This legendary Haitian band is credited with creating the modern form of Kompa music in the 1960s. Known for their high-energy performances, infectious beats, and soulful lyrics, Tabou Combo is still going strong today and continues to influence generations of Kompa musicians. Some of their most popular songs include "New York City," "Mabouya," and "Jo Jo Nan Carnaval." Sweet Micky (Michel Martelly): Before he became Haiti's president, Michel Martelly was one of the most popular Kompa singers of the 1980s and 1990s. Known for his flamboyant style and risqué lyrics, Sweet Micky was both loved and reviled by his fans. His hits include "Pa Manyen Fanm Nan," "Ou Pati," and "Anba Dlo, Anba Fèy." T-Vice: This Haitian band has been around since the mid-1990s and has consistently been one of the top Kompa groups in the country. Known for their smooth harmonies and catchy melodies, T-Vice's hits include "Ma Chérie je t'aime," "Kite’m viv," and "Siwo." Carimi: This modern Kompa band was founded in 2002 and quickly became one of the most popular groups in Haiti. Known for their slick production, catchy hooks, and danceable rhythms, Carimi has toured extensively throughout the Caribbean and beyond. Some of their most popular songs include "Ayiti Bang Bang," "Baby I miss you," and "Fanm Sa Move." Zenglen: Another popular modern band, Zenglen was formed in the early 2000s and has gained a large following thanks to their high-energy performances and infectious beats. Some of their most popular songs include "Koule Tan," "Grèv Bèbè," and "Sincerely." Djakout Mizik: This Haitian band has been an institution since the 1980s and continues to be one of the most popular groups in the country. Known for their unique blend of Kompa and Rara music, Djakout Mizik has produced hits like "Septieme Ciel," "Viv Anviwòn," and "Tandem." Nu Look: Founded in 2000 by musician Arly Lariviere, Nu Look has become one of the leading Kompa bands in Haiti. Known for their romantic ballads and upbeat dance tracks, Nu Look has released hits like "Konfye'm," "What About Tomorrow," and "Until When." Kreyòl La: Based in Miami, Kreyòl La has been a fixture on the Haitian music scene since the early 2000s. Known for their unique fusion of Kompa, Zouk, and Soca music, Kreyòl La's hits include "Mwen Pou Kom," "Map Boule," and "Baz Twoubadou." Gazman Disip: The lead singer of the band Disip, Gazman Disip is known for his smooth vocals and emotive performances. With hits like "Avèm," "Pa Kitem," and "Kibò," Gazman remains a favorite among Kompa fans around the world. Harmonik: This young band has quickly become one of the most popular groups in Haiti, thanks to their fresh sound and dynamic performances. Known for their catchy hooks and infectious beats, Harmonik has released hits like "Incroyable," "Cheri Benyen'm," and "Degaje."

Where to start

1. “Nou Pa Egare" - Tabou Combo 2. “Best of Kassav'" - Kassav' 3. “Ansanm" - Sweet Micky (Michel Martelly) 4. “Live a New York" - T-Vice 5. “Zanmi" - Djakout #1 6. “Izolan Presente: Rakòdyab Lanmou" - Izolan 7. “Melodie" - Zenglen 8. ”Nou Pare" - Harmonik 9. "Antidote" - Kreyòl La 10. "Benediction" - Carimi 11. "Pawòl Lapriyè" - D.P. Express 12. "Sa'w Panse" - T-Micky 13. "Pi Red" - Djakout #1 14. "Lòbèy" - Nu-Look 15. "Tout Bagay Posib" - Harmonik 16. "Tentation" - Zenglen 17. "Douvanjou ka leve" - Kassav' 18. "Face à Face" - Tabou Combo 19. "Kitem Montrew" - Djakout #1 20. "Ayiti Bang!" - Mizik Mizik 21. "Carimi Invasion" - Carimi 22. "Konpa Lakay" - T-Vice 23. "Balance" - Sweet Micky (Michel Martelly) 24. "Kreyòl La Best of" - Kreyòl La 25. "K-Dans" - K-Dans

Broader context

In his book "Creole Music of the French West Indies," John Cowley provides an insightful overview of Kompa's history, describing it as a "seductive blend of African rhythms, Cuban son, and Dominican merengue" that has come to represent the sound of Haiti. Cowley also notes that in the early years, Kompa was mainly played by small dance bands, which later evolved into larger ensembles that incorporated the sounds of horns and keyboards. In her book "The Africanization of Caribbean Culture," Kathleen E.A. Monteith explores the role of African cultural influences in the development of Kompa. According to Monteith, Kompa's rhythms are rooted in African music, and its lyrics often address themes related to African heritage and identity. Monteith also notes that Kompa has played a significant role in shaping Haiti's cultural identity and has helped to preserve African traditions that were brought to the country by slaves. In his book "Haiti: The Aftershocks of History," Laurent Dubois discusses the social and political significance of Kompa in Haiti. According to Dubois, Kompa emerged in the context of a changing political landscape in Haiti, reflecting the aspirations and struggles of the Haitian people. Dubois notes that Kompa became a popular form of protest music in the 1970s and 1980s, with many artists using their music to challenge the oppressive regimes that ruled Haiti at the time. In "Rhythms of Resistance: African Musical Heritage in Brazil," Peter Fry and Linda M. Crockett explore the influence of Kompa on other genres of music in the Caribbean and beyond. According to Fry and Crockett, Kompa has been a major influence on popular music in Brazil, where it has been incorporated into the sound of Samba and other Afro-Brazilian genres. Fry and Crockett also note that Kompa has influenced the development of other genres in the Caribbean, including Zouk and Soca. One of the most notable quotes about Kompa comes from the Haitian singer Toto Bissainthe, who once described the genre as "a love song to Haiti." Bissainthe's quote encapsulates the deep connection that Haitians have with their music and the role that Kompa plays in their cultural identity. For many Haitians, Kompa is more than just a style of music; it is a reflection of their history, struggles, and triumphs, and a reminder of the resilience of the Haitian people.
Socially, Haiti has a rich cultural heritage that spans centuries, incorporating African, European, and indigenous cultural motifs. This blend of cultural experiences contributed to the music of Haiti, with Kompa being one of the more popular forms of music. According to scholars of Haitian music, Kompa was born out of the desire to preserve the Creole language and Haitian culture as a whole. The genre also served as a form of resistance against the French colonizers who ruled Haiti for over 100 years. Culturally, Kompa is intertwined with Haitian society, and it reflects the country's rich cultural heritage. The genre was influenced by traditional Haitian rhythms such as Kanaval and Rara, which were used during various religious and cultural festivals. Notably, Haitian culture heavily influences the lyrics and themes used in Kompa music, which often address social issues such as poverty, corruption, and politics. The conscious lyrics of songs such as "Nou Pa Egare" by Tabou Combo and "Anbyans" by T-Vice reflect the desire of Haitians to bring about social and political change. Technologically, the rise of radio, music television, and the internet has aided the growth of Kompa as a musical genre. Kompa music video channels on YouTube such as "Kompa Direct TV" have helped expose the genre to a wider audience, not only in Haiti but also globally. The advent of digital technology has also enabled the production, distribution, and promotion of Kompa music, which has contributed to its growth and popularity. Notably, producers such as Henri Dorlean have helped launch the careers of several Kompa artists such as Carimi and Zenglen. Various record labels and journalists have also played a crucial role in shaping the development and growth of Kompa. Some of the notable record labels that have contributed to the rise of Kompa include Mini Records, Disques Debs International, and Radio Haiti-Inter. Similarly, journalists such as Georges Collinet, better known for his work on the "Afropop Worldwide" radio show, have helped promote and showcase Kompa music to a global audience. Georges Collinet has been a valuable contributor, not only to the growth of Kompa but also to the recognition of various African musical genres globally.
AD SLOT — in-article (AdSense / Skimlinks)