World, Latin & African

Forró

Forró is a genre of music and dance originating from northeastern Brazil, characterized by accordions, percussion, and call-and-response vocals.

Cat. no. WLA-017 · 42 genres in this family

History

Forró is a popular music genre from northeastern Brazil that originated in the early 20th century. Its roots can be traced to the traditional music styles of the region, which were heavily influenced by African and indigenous cultures. The term “forró” itself is believed to have originated from the expression “forrobodó,” which referred to a popular dance party in northeastern Brazil. Forró was traditionally played by three instruments – the accordion, zabumba (a type of drum), and triangle – and featured lyrics in Portuguese that often spoke of love and life in the countryside. In the early 20th century, forró was mostly played in rural areas and small towns, and was associated with the working-class population. However, by the 1940s and 1950s, forró began to spread throughout Brazil, thanks in part to the rise of the radio and the record industry. One of the pioneers of the forró genre was Luiz Gonzaga, also known as the “King of Baião.” Gonzaga was born in the state of Pernambuco in 1912 and grew up playing the accordion. In the 1940s, he began to incorporate elements of forró into his music, and became one of the most influential figures in the genre. Gonzaga’s music was marked by his distinctive accordion playing style and his nasal singing voice. He wrote many songs that became classics of the forró genre, including “Asa Branca,” “Baião,” and “Juazeiro.” In the 1950s and 1960s, forró continued to grow in popularity, as other musicians followed in Gonzaga’s footsteps. One of his protégés, Dominguinhos, went on to become a successful musician in his own right, and helped to modernize the forró sound by incorporating new instruments and techniques. In the 1970s and 1980s, forró experienced a resurgence, thanks in part to the work of artists like Elba Ramalho, Alceu Valença, and Geraldo Azevedo. These musicians combined traditional forró with other styles like pop and rock, creating a hybrid sound that appealed to a wider audience. Today, forró remains one of the most popular music genres in Brazil, and continues to evolve and adapt to new trends and influences. While traditional forró is still played and appreciated, many contemporary musicians are experimenting with new sounds and styles, incorporating elements of funk, reggae, and other genres into their music.

Notable artists

Luiz Gonzaga: Known as the "King of Baião," Luiz Gonzaga was a late 20th-century Brazilian musician who helped popularize the forró genre. Born into a lower-middle-class family, Gonzaga was a self-taught musician who played the accordion. His lyrics often conveyed the struggles of the working class and celebrated the culture of Brazil's rural northeast. Trio Nordestino: This forró group was formed in the late 1950s and is considered one of the most important groups in the history of the genre. Composed of three musicians from the Brazilian northeast, Trio Nordestino has released over 50 albums and is known for its energetic and danceable music. Dominguinhos: A master accordionist and singer, Dominguinhos was born in the northeast of Brazil and began playing music at a young age. He worked as a sideman for Luiz Gonzaga before launching his solo career in the 1970s. Dominguinhos was highly influential in the development of forró, and his music continues to be popular today. Jackson do Pandeiro: Jackson do Pandeiro was a Brazilian percussionist and singer who is considered one of the pioneers of forró. He was known for his virtuosic playing of the pandeiro, a Brazilian percussion instrument, and his music often combined elements of forró with other Brazilian styles. Elba Ramalho: Elba Ramalho is a Brazilian singer and songwriter who has been active in the music industry since the 1970s. She is known for her unique blend of forró and other Brazilian styles, as well as her dynamic stage presence and powerful voice. Bonde do Forró: Bonde do Forró is a forró group that was formed in the early 2000s. The group is known for its modern take on the genre, which incorporates elements of pop, rock, and other styles. Bonde do Forró has released numerous albums and is popular throughout Brazil. Falamansa: Falamansa is a modern forró group that was formed in the late 1990s. The group is known for its upbeat and danceable music, as well as its use of traditional forró instruments such as the accordion and zabumba. Trio Virgulino: Trio Virgulino is a forró group that was formed in the 1980s. The group is named after Virgulino Ferreira da Silva, also known as Lampião, a legendary figure in Brazilian folklore. Trio Virgulino is known for its authentic take on the forró genre, which incorporates elements of traditional Brazilian music. Alceu Valença: Alceu Valença is a Brazilian singer-songwriter who has been active in the music industry since the 1970s. His music incorporates elements of forró, frevo, and other Brazilian styles. Valença is known for his rockstar persona and his electrifying live performances. Forró in the Dark: Forró in the Dark is a New York-based band that was formed in the early 2000s. The group is known for its fusion of forró with other styles such as rock, funk, and jazz. Forró in the Dark has collaborated with numerous artists, including David Byrne and Caetano Veloso.

Where to start

1. "Xote Ecologico" by Luiz Gonzaga 2. "Asa Branca" by Luiz Gonzaga 3. "Eu Só Quero Um Xodó" by Dominguinhos 4. "Feira de Mangaio" by Sivuca 5. "Forró de Cabo a Rabo" by Trio Nordestino 6. "Cheiro de Menina" by Calcinha Preta 7. "A Festa do Milho" by Trio Nordestino 8. "Forró em Limoeiro" by Jackson do Pandeiro 9. "Baião" by Luiz Gonzaga 10. "Pedras Que Cantam" by Elba Ramalho 11. "O Sanfoneiro Só Tocava Isso" by Marinês 12. "O Cheiro da Carolina" by Trio Nordestino 13. "Coladinho" by Falamansa 14. "Coração" by Falamansa 15. "Lamento Sertanejo" by Dominguinhos and Gilberto Gil 16. "Só o Mie" by Jackson do Pandeiro 17. "Cintura Fina" by Luiz Gonzaga 18. "Morena Tropicana" by Alceu Valença 19. "Deus Me Proteja" by Chico César 20. "Baião da Penha" by Oswaldinho do Acordeon 21. "Samarina" by Trio Virgulino 22. "Cajuína" by Elba Ramalho 23. "Onde Estão os Tamboris" by Luiz Gonzaga 24. "Forró de Tamanco" by Trio Nordestino 25. "Xaxado da Bahia" by Jackson do Pandeiro.

Broader context

Over the years, several authors have written books about forró, which offer valuable insights into the genre's history and evolution. In his book, "Forró and Carimbo: From the Purest Roots to the Newest Branches," Brazilian anthropologist Marcos Paulo de Queiroz explores the cultural and social significance of forró in Northeast Brazil. He notes that while forró originally started as a folk music genre that celebrated the region's rural lifestyle, it has now become a part of Brazil's popular culture. According to de Queiroz, "Forró is nothing but the music of the people. It represents the joy, the spirit and the culture of the Northeastern people." Similarly, in his book "Forró: A History of the Brazilian Northeastern Dance," Brazilian musicologist and writer Carlos Sandroni discusses the origins of forró and how it has evolved over time. Sandroni describes forró as "a genre that can be understood as the roots of Brazilian popular music," noting that it has a "unique rhythmic structure that captures the essence of Brazilian culture." Apart from books, several famous musicians and scholars have also shared their thoughts on forró over the years. Antonio Carlos Jobim, one of Brazil's most prominent musicians, once said that forró is synonymous with Brazilian music and that "it represents the soul of the Brazilian people." Gilberto Gil, another Brazilian musician, described forró as "an expression of the culture of the people, their resilience and their joy." Brazilian scholar and writer Luiz Gonzaga, who is often referred to as the king of forró, was instrumental in popularizing the genre in Brazil and worldwide. Gonzaga viewed forró as a form of resistance against the predominance of urban culture in Brazil and its neglect of rural traditions. He once said that "Forró is the music of the people, it speaks of their joys and sorrows and celebrates their daily lives." In recent years, several contemporary musicians and bands have taken up forró, infusing it with new sounds, rhythms and influences. Singers like Elba Ramalho and Alcione have helped to popularize forró across generations, while younger artists like Falamansa and Calcinha Preta have created new variations of the genre that have attracted younger audiences. As forró continues to evolve and grow, it remains an important part of Brazil's music and cultural heritage.
The harsh economic times in Brazil during the early 20th century provided the perfect milieu for Forró to take root. The Northeast, the poorest region in Brazil, was particularly susceptible to these economic pressures. Many local musicians turned to playing in small bars in the cities or on the streets in the hope of earning some money to survive. This unyielding financial situation eventually gave rise to a new style of music that would come to be called Forró. The culture of the Northeast, particularly the rural towns, was embedded in the forró music of the time. This music blended the melodic sounds of the accordion with the fast-paced beats of the zabumba and triangle, making it easy for villagers to dance to the rhythm as they socialized. This infectious and rhythmic sound formed the cornerstone of Forró, distinguishing it from all other musical genres. The 1950s and 1960s were instrumental to the rise of Forró as it became increasingly popular in the larger cities of Brazil. Innovative musicians like Luiz Gonzaga and Jackson do Pandeiro helped to propel Forró into mainstream Brazilian music. Record labels such as RCA Victor and Columbia Records in Brazil, as well as Polydor and Philips, also played a critical role in introducing Forró to a broader audience by producing and distributing its recordings. In the early 1970s, Forró experienced a decline in popularity as Brazilian musical tastes shifted towards MPB, Brazilian rock, and Jazz. It was not until the 1990s that Forró resurfaced, thanks to a new wave of musicians who aimed at reviving the genre. These musicians helped in infusing new life into Forró by incorporating modern music techniques and beats into the traditional sound. Bands like Mastruz com Leite, Magníficos, and Calcinha Preta spearheaded this movement. The music videos of these groups were typically shot against a backdrop of rural Brazil, and the lyrics narrated stories about love, romance, and the life of common people. Technologically, Forró advanced as the music industry expanded. Companies like Apple Music, Spotify partnered with producers, musicians, and record labels to promote the genre to a wider audience. The rise of the digital age also made it easy for the viewers to access the genre, and now Forró can be accessed across online platforms like YouTube and Soundcloud. Some notable journalists, like Carlos Drummond de Andrade, were critical in shaping the conversation on Forró during its early days. They chronicled the genre and wrote about it to bring it to the attention of a larger audience. Additionally, local dance clubs and radio stations were essential in popularizing Forró, and to this day, they play an integral role in sustaining its relevance.
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